Saturday, 3 October 2009


In his Critique of Judgement Kant describes desire as "a faculty which by means of its representations is the cause of the actuality of the objects of those representations". it is quoted in the first chapter of Deleuze/Guattari's "Anti-OEdipe" as a symptom of the revolution in philozophizing about desire. An inteersting remark can be made about this Kant quotation, as not only from the literature of the subject, but from my own experience I can tell desire is mostly caused even by simply thinking about desire. The "triangular" system described by Rene Girard (ie, in shortest, that we always desire what is already desired by someone else, who is the real cause of our desire) always appealed to me. This idea is actually taken from Lacan, but via French Hegelianism of the 1940s, as it is Jean Hyppolyte, in whom we can find a thoght that 'human desire is always a desire for the desire of an other'. But I could agree more with Deleuze/Guattari actually, who claim, that desire is a more or less universal force, prior to the subject-object distinction, prior to representation and in fact even RESISTANT to representation.

We are bodies subjugated to many various, mostly chaotic modern sensations and experiences - I find it sometimes hard to withdraw enough to feel again the wonderful empowerment of desire. which is good, it brings me back to life, on a more basic and at the same time, profound level. My desire makes me think and long this one specific person, what makes me more focused and realizing what do I want to do in life. My desire makes the world all the more real. Desire is often described in negative terms, as a realization of lacking, but to me this whole concept of lack was rather appealing.
I don't want to be full all the time, my longing makes me more perceptive and more alive.


  1. In general i'd agree that things that you desire are mostly the things that other people desire. but there are many people and many things that you just dont want to desire -- even if many others do so.
    examples 1) you dont desire to watch "klan" even if masses do
    2) you dont desire to eat a rotten apple even if some masochists do
    my conclusion is - that you desire those things that you would already like without the autority of the others (just because you were educated so and so, etc.), although the authority of those who you respect creates some desire or strenthen your own ones.
    the definition that you desire because of (or thanks to) another person is certainly too broad.
    grzegorz drojewski said that